Jesus Malverde il Santo dei Narcos


Nel nord-ovest del Messico, tra le montagne della Sierra Madre e l’oceano Pacifico, c’è lo stato di Sinaloa che è conosciuto come la “culla del narcotraffico”. La sua capitale dello stato, Culiacán, è la capitale della droga di tutto il paese. Una media di un paio di decessi per droga sono segnalati ogni giorno, e la violenza della droga tra polizia e bande di narcotrafficanti rivali è comune in città.

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The oldest Indian religion of non-violence


About a year ago i read a wonderful book called “Nine Lives”, which speaks of the living link between past and present in religious terms in Indian society. Hence was born my

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Jesus Malverde the Narcos Saint


In the north-west of Mexico, between the Sierra Madre mountains and the Pacific Ocean, there is the state of Sinaloa is known as the “cradle of drug trafficking.” Its state capital, Culiacan, the capital of the drug across the country. An average of 2-3 drug-related

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Saints and secret societies of Siberia


With its eleven million square kilometers Siberia it is one of the largest territories and remote in the world. For generations, the Russians have used it as a gathering place for all kinds of religious exiles and prisoners. The first thing you have to think about the idea of Siberia is a vast and desolate place where there were very few people. The Russians have always seen it as an empty space that you found them to be filled, but unfortunately we never succeeded because it was too big! There were no roads suitable for traveling to the country; and this has contributed to the sense of isolation that the Russian community in this environment felt very cold and hostile. Siberian religious scene is particularly rooted, as there was minimal overlap of other cultures. Siberian shamanism is therefore considered by the classical scholars, the less contaminated by other cultures.

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Rambo live again in Papua New Guinea


Papua New Guinea, is the second largest island in the world after Greenland, is the realm of complexity, whose extreme environmental variety is reflected in the fragmentation of peoples, languages, mores and customs as in no other country in the world. It is an ethnic kaleidoscope, a linguistic and cultural mosaic: just over seven million inhabitants between Papua New Guinea and Irian Jaya speak almost a thousand different languages, about a fifth of all those spoken on the planet. Here among prehistoric corners hidden by time and nature, something still survives from the original human being, the one who has to work daily to solve problems related to food and survival. Continue reading “Rambo live again in Papua New Guinea”